We’re all members of a very strange species. But where lots of human peculiarities – from art to warfare and beyond – have analogues across the animal kingdom, we stand alone as the only religious species. Yet, within our otherwise religious species, atheism is currently flourishing in large parts of the world. I’ll discuss research highlighted in my recent book (Disbelief: The Origins of Atheism in a Religious Species), showing how people’s intuitions about morality lead them to assume the worst of atheists – with problematic implications for our scientific understanding of atheism, religion, and human nature.

Will Gervais (Centre for Culture and Evolution, Brunel University London) is a cultural evolutionary psychologist and has been a global leader in the scientific study of atheism for over a decade. Dr. Gervais’s research has been featured in media such as the New York Times, the Washington Post, National Public Radio, Der Speigel, Psychology Today, Vox, and Scientific American. His interdisciplinary work, lying at the intersection of cultural evolution, evolutionary psychology, and cognitive science, has garnered international scientific recognition. He was named a Rising Star by the Association for Psychological Science and is the recipient of the Margaret Gorman Early Career Award from the American Psychological Association and the SAGE Young Scholar Award from the Foundation for Personality and Social Psychology. Will likes cooking, camping, and his dog.

Humanism in Kenya will be hosting an international event called the „Humanist Symposium“ on November 4th, 2023, focusing on balancing secular values and cultural diversity while respecting religious freedoms.

It’s FREE to attend, but RSVP is required.

Don’t be left out!

For this talk, Kato will be drawing from two of his more recent books: The God Business and the Death of Reason in Africa (2021), and: Modern Humanism, and How to make it work for the People.

He will explore the history of religion in Africa, both traditional religions and those imported by colonists, and the effect that religion has had on the lives and the thinking of people in Uganda and further afield throughout Africa.

Kato will also talk about his view of practical Humanism, how it should not be restricted to conferences and lecture theatres, but be taken to the grassroots where it can be seen in action. Modern Humanism is more concerned with activism and there are several ways through which Humanism can be made more relevant

Kato Mukasa is a Ugandan lawyer; he is the Executive Director of Legal Relief Frontiers LTD, a non governmental organization which provides Legal Relief services to the poor in Uganda. Over the years in his practice as a lawyer he has handled human rights cases which involve supporting LGBTQ rights, abused children, rape victims and victims of land evictions among others. He has espoused these views on local media and has a number of published books, such as „Challenging the myths about homosexuality“.

Kato is also a humanist in a country where only 0.2% of the population identify as non-religious. Having had a keen interest in religion in his early teens, he was eventually expelled from his Catholic high school for refusing to attend mass.

He is the chair of Uganda Humanist Association the oldest Humanist organization in Africa, and a former member of the board of directors of the International Humanist and Ethical Union.

In 2007 he co-founded the Humanist Association for Leadership, Equity and Accountability to promote critical thinking and human rights. Its monthly campus discussions are attended by people of faith and non-believers. It also sponsors students and assists young mothers in acquiring entrepreneurship skills, among other programs. He is the founding director of Pearl Vocational Training College and Pearl Mukasa Memorial High School, schools which provide education to the marginalized urban and rural poor, young mothers and needy students.
Sadly it is perhaps not surprising that views such as these, in a very traditional and religious country, have made him the target of attacks.

Back in the 1980s, alarm spread throughout the world with respect to claims that Satanic abuse was not only real, it was widespread. Fuelled largely by pressure groups and the media, many people came to believe that there was an international network of powerful individuals who regularly engaged in rituals involving Satan worship, human and animal sacrifice, group sex, paedophilia, forced abortions, cannibalism, and so on.

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Média napříč českým prostorem přinesla zprávu o tom, že Nejvyšší soud zamítl dovolání Dominika Duky. Arcibiskup se cítil ukřivděně, že si divadelníci mohou hrát, co chtějí, resp. že chtějí hrát (a hrají!) hry kritické ke křesťanské víře. Duka tehdy nenastavil druhou tvář, místo toho se oháněl žalobou, kterou se chtěl domoci omluvy za uvedení provokativních her. Jenže podle rozsudku (a tiskové zprávy Nejvyššího soudu) nešlo o diskriminaci křesťanů ani zásah do práva na svobodu vyznání.

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